The Oxford Buddha Vihara (OBV) is a centre for teaching the Buddha's message. Vihara means dwelling place. We aim to offer a programme which is practical and relevant for this modern era, so that more can benefit from the Buddha's teachings. The OBV was founded in 2003 by the Venerable Dr. Khammai Dhammasami, who has lived as an ordained Buddhist monk for the last 30 years. Since 2003 the Vihara has developed into a thriving community of monks and lay Buddhists from many different countries and cultures, with an emphasis on the traditions of SE Asia. The community includes groups of Burmese, Thai, Lao and Sri Lankan origin as well as Buddhists with a European background. In keeping with the tradition of the SE Asian temple, the Vihara and its monks exist through the generosity of temple community. Supporters offer food, basic clothing and medicines to the monks as well as financial contributions which ensure building upkeep and the spread of the teaching.

The Vihara has two branch centres: one in Bodhgaya, the place in India where the Buddha achieved enlightenment, and the other in Singapore



Dhamma Talk


The Most Venerable Khruva Boonchum

(Maing Pone Sayadaw)


Sunday, 29th January 2017



The Oxford Buddha Vihara has invited our respected forest meditation teacher the most Venerable Khruva Boonchum (Maing Pone Sayadaw) to the Oxford Buddha Vihara, Oxford.


The Venerable will be at the Oxford Buddha Vihara only for a few days.


It is indeed a rare opportunity to meet him in person and we cordially would like to invite you, your family and friends to come to Tingewick Hall, John Radcliffe Hospital on Sunday, 29th January 2017 at 12 noon to pay respect, receive blessing, participate in the chanting and to listen to Dhamma talk.



Date: 29th January 2017 (Sunday)


Time: Arrival time between 12 Noon and 12:30 PM


Venue: Tingewick Hall, John Radcliffe Hospital, Headley Way, Oxford, OX3 9BQ



Note: Lunch will not be provided however light refreshment will be served after 1:30 PM.





Biography of Khruva Boonchum (Maing Pone Sayadaw) *


Ven. Dr. Dhammasami




The Venerable Khuva Boonchum was born in 1964 (Buddhist Era 2507) in Pa Maisak (Timberfield) Village in Chiang Saen District in northern Thailand, now known all over the world as the symbolic landmark of the Golden Triangle. He was named Boonchum (Mark of Merit/ Boon) because his mother had a vivid dream of a beautiful golden pagoda around at the time of his conception. Boonchum's grandparents were Tai/ Shan speaking people, originally from Mong Yong near Kengtung (Chiang-tung) in the eastern part of Shan State, the Union of Burma and migrated to Chiang Saen where Nang Saeng La, the mother of Boonchum, was born.


Boonchum is the eldest of four siblings and his father. Loong Kham La, died when he was just six months old and his mother re-married and had three more children. Following the traditional custom of South-east Asia where boys are initiated as novice (samanera) at a young age. Boonchum was initiated at the age of eleven and after the completion of his primary education, with thirty-two other boys in 1975. After a year or two, all of them returned to lay life, except Samanera Boonchum who has taken interest in meditation. After studying Buddhist scriptures for a year and having completed nak-dhamma tri, the first foundation level of formal Dhamma examinations in Thailand, he decided that the formal study as it was taught to him emphasized too much theoretical understanding and passing examinations and that he wanted to learn the Buddha's teaching in a more practical way. So, whenever given opportunity he would approach well known meditation teachers in northern Thailand and learnt from them. Sometime he would go and meditate in the cemetery or on corpses. Unusually quiet and meditative for his age, he was often teased by other novices. But that did not deter him from going into the meditation practice deeper and seriously than any of the monasteries would offer to a young novice of his age.


His serious meditation practice attracted devotees who started making offerings, including money, to him; he donated all the offerings to others. Whenever devotees came, he would also do chanting to invoke blessings of the Buddha on them and explain them the Buddha's dharma in simple terms; he usually talks about the admiration he had on the Buddha's life leading to meditation on the Buddha (Buddhanussati), the Buddha's teaching on the five precepts; the loathsome nature of the body (asubha-bhavana) and the inevitability of death (maranassati) and meditation on compassion (metta). His chanting takes approximately two hours and he did so with deep concentration and a beautiful voice. His chants were all in Pali and what have been preserved in the forest meditation tradition in Lanna, northern Thailand and in the eastern Shan State of Burma. His style and his strong faith in chanting awakened the seed of devotion in many who heard it.


At the age of thirteen and just over two years into the novice-hood, he was well known enough to have attracted generous donors who helped him renovate a chaitiya (pagoda) at the village called Wieng Keau, not far from his birthplace. Since then, he moved from place to place for the observation of rains-retreat (vassana) and in search of solitude and meditation teachers. At the age of 16, he went to meditate in the Pa-sah forest near Mong Phong Village, Tachilek Township in Shan State, Union of Burma, which is, in fact, just the other side of Mekhong River from where he was born. The Pa-sah forest near Mong Phong Village was thick and he liked the seclusion it offered. His presence in the forest has led to the villagers building him a forest monastery, and from that time he came to be known as Sao (Chao) Mong Phong or Venerable Mong Phong (Maing Phone in Burmese pronunciation). Out of devotion, some people would call him Sao Ton Boon (The Venerable Meritorious) or Sao Paw Siladham (the Venerable Father of Higher Morality). His last rains-retreat as a novice was observed in the Himalaya Mountains after a pilgrimage to Buddhagaya in India and Sri Lanka.


In 1984 (B.E 2529) with the sponsorship of Mr. Sai Noom and Mrs. Nang Sam Seng family and Mr. Nan Shwe and Mrs. Nang Swe's family from Mong Phong Village, Tachilek, he received higher ordination, upasampada, at the seven hundred years old Wat Suan-dok (Flowers Garden) Monastery in Chiang Mai. To symbolize the teaching of the Buddha on the 38 kinds of blessings according to the Theravada tradition, 38 monks were invited to participate in the ordination ceremony. Since his higher ordination and out of respect for his meditation practices, he came to be known as Khuva Boonchum. Khuva (Khruva in Thai pronunciation) means teacher and is synonymous with Phra Ajahn in Thai and Sayadaw in Burmese. His ordained name in Pali is Nyanasamvaro, “who guards his mind with wisdom”. To the Burmese followers, he is known as Mong Phong Sayadaw.


After his higher ordination, Khuva Boonchum has always observed his three months rains-retreat (vassa) in a cave in solitude; he has done so in different caves in northern Thailand, Shan State of the Union of Burma and the Kingdom of Bhutan where he is known as Lama Khuva. In addition, he would also go into the cave from time to time for rest and meditation.


Over the years he has become an eloquent speaker of the Buddha's Dhamma and can explain the Dhamma in all Tai family languages that include Thai, Lanna, Laotian, Shan, Dai and Tai Lue. Without any formal study, he has also learnt very quickly, just through hearing, how to speak Bhutanese and some Chinese. He has since given hundreds of Dhamma talks when not in a cave; he usually moves around constantly from village to village never settling in one place for long; and his Pali chanting has also spread far and wide. Occasionally he also does some Tibetan Buddhist chanting.


From April 2010 the Venerable Khuva Boonchum has been in a solitary retreat in the Rajagrha cave in Lampang Province, northern Thailand; he completed a three-year three-months and three-days retreat. On completion of this retreat, he came out of the cave for three days to meet disciples and devotees and encourage them for more serious practice. He then returned to a solitary retreat in a cave for three and half months. A life-long vegetarian he lives on fruits and biscuits that his followers bring all the way and place them at the entrance of the cave. He comes out every now and then to take the food when there is no one around. He observes total silence while in retreat but answers dhamma questions in writing when one is put to him. For the 2015 rains-retreat from August to October he observes a solitary retreat in Loi Mandeng Cave, about a day walk from his monastery; at the time this writing he is still there meditating.


*Excerpt from Dhammapada in Tibetan version




Oxford Buddha Vihara



is going




In line with Buddhist principles, the Vihara is going GREEN, introducing Green and Eco cleaning products - soap, washing up liquid, detergent.


These products reduce our impact on planetary resources, are more ethically and sustainably produced and are better for the health of all who use them.


Please support this endeavour.



Green Products


Cleaning products readily found in the major supermarkets include:

  • • laundry detergent/gel
  • • dishwasher detergent
  • • washing up liquid
  • • toilet cleaner
  • • multi-surface cleaner
  • • shampoo/shower gel/hand soap
  • • loo-paper


There are too many alternatives to list, but Ecover, Ecozone, and Method are makes that are stocked by most, and also stocked by high-street health-food shops, and even some larger DIY chains.


OXFAM stocks one of the best of all eco-brands, Bio-D, as well as Faith in Nature products.


Products can also be ordered online from companies that stock either their own brands or a range of makes:


are just some of those companies. There is often a discount for bulk or multi-buying or 'special offers' on these sites. It seems a lot of ‘green’ products are ml for ml more expensive but often one uses less of them and so they work out to be not so different. Plus the bigger the demand more shops will stock them and the price will come down. Non-green products cost us our environment and, increasing research shows, has consequences for our health. is an online magazine that has lots of useful information on not only the different brands but also the consequences of using non-green products. They include chemical analysis of products and the negative health effects which range from weakened immune system, breathing difficulties, asthma, allergies, concerns over links with certain cancers. Research is on-going into the use of phtalates in fragranced products (and these may only be listed as ‘fragrance’ on the packaging) and links with various cancers as well as interference with enzymes important in male foetal development. Although some major perfumiers have reduced the use of phtalates they are present in everything from hand wash to dishwasher tablets.